Out of This World
The term Afrofuturism was first coined in the 1990s to describe African diasporic artistsā use of science fiction, speculative fiction, and fantasy to reimagine the diasporaās pasts and to counter not only Eurocentric prejudices but also pessimistic narratives.Ā Out of This World: Afro-German AfrofuturismĀ focuses on contemporary Black German Afrofuturist literature and performance that critiques Eurocentrism and, specifically, German racism and colonial history.Ā This young generation has, Priscilla Layne argues, engaged with Afrofuturism to disrupt linear time and imagine alternative worlds, to introduce non-Western technologies into the German cultural milieu, and to consider the possibilities of posthumanism. Their experiments in futurist and speculative narratives offer new tools for breaking with the binary thinking about race, culture, and gender identity that have been enforced by repressive ideological and state apparatuses, such as educational, cultural, and police institutions. Rather than providing escapism or purely imaginary alternatives, however, they haveĀ created a spaceāouter and artisticāin which their lives matter.
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The term Afrofuturism was first coined in the 1990s to describe African diasporic artistsā use of science fiction, speculative fiction, and fantasy to reimagine the diasporaās pasts and to counter not only Eurocentric prejudices but also pessimistic narratives.Ā Out of This World: Afro-German AfrofuturismĀ focuses on contemporary Black German Afrofuturist literature and performance that critiques Eurocentrism and, specifically, German racism and colonial history.Ā This young generation has, Priscilla Layne argues, engaged with Afrofuturism to disrupt linear time and imagine alternative worlds, to introduce non-Western technologies into the German cultural milieu, and to consider the possibilities of posthumanism. Their experiments in futurist and speculative narratives offer new tools for breaking with the binary thinking about race, culture, and gender identity that have been enforced by repressive ideological and state apparatuses, such as educational, cultural, and police institutions. Rather than providing escapism or purely imaginary alternatives, however, they haveĀ created a spaceāouter and artisticāin which their lives matter.



